It allows you into another person's world and opens you up to perceiving his or her goodness.At the same time, it means investing part of yourself in the other, enabling you to love this person as you love yourself.Reprinted with permission from "HEAD TO HEART" by Gila Manolson.Dating is a stage of romantic relationships in humans whereby two people meet socially, possibly as friends or with the aim of each assessing the other's suitability as a prospective partner in a more committed intimate relationship or marriage.
While most people believe love leads to giving, the truth (as Rabbi Eliyahu Dessler writes in his famous discourse on loving kindness) is exactly the opposite: Giving leads to love. When an enthusiastic handyman happily announces to his non- mechanically inclined wife, "Honey, wait till you see what I got you for your birthday ― a triple-decker toolbox! Neither is a father's forcing violin lessons on his son because he himself always dreamed of being a virtuoso.
The second is responsibility, responding to his or her expressed and unexpressed needs (particularly, in an adult relationship, emotional needs).
The third is respect, "the ability to see a person as he [or she] is, to be aware of his [or her] unique individuality," and, consequently, wanting that person to "grow and unfold as he [or she] is." These three components all depend upon the fourth, knowledge.
A few years ago, I spoke to a group of high-schoolers about the Jewish idea of love. By focusing on the good, you can love almost anyone.
" "We're choosing to love him," her mother explained, "because love is a choice." There's no better wisdom Susan's mother could have imparted to her before marriage. " she cooed.) But in her study of real-life successful marriages Judith Wallerstein reports that "the value these couples placed on the partner's moral qualities was an unexpected finding." To the Jewish mind, it isn't unexpected at all.